SitaRamachandraarpanam

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Kana Kana Ruchira Kanaka Vasana Ninnu


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SriKrishnaarpanam

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Sundara Manmatha Koti Prakaasha,Hare Sri Krishna
When i am about to die, the only forms that should appear b4 me should be that of the Lord (Krishna) with the beautiful flute kept on his lips , with the peacock plumes slantingly placed on his head and with the body as blue as bluestone
Swami Desikan in GopAla Vimshathi

Missed some quote??? Check it out here


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Sunday, October 16, 2005

Temple Darshan of Her Holiness, Kanchi Kamakshi

Dear magnificient aatmans

Relish the gradeaur of the Kanchi Kamakshi Sthal

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Click here

Many thanks to Venkata Rangarajan

Victory unto Kadambavana Nilaya Karunaa Kattaakshi , Kancha Lochani Kaamakshi

Also, May I alert you about my previous post :)

SRI KRISHNAARPANAM

Rediscovering India - Some Sad Truths

Dear magnificient Aatmans,

Time to imbibe more of my amateurish attempts in poetry. For some reason , I seem to have gotten a predilection for using poetry to express my thots. Kindly adjust with this habbit of mine:)


O young men and women of Bharatha Varsa,
the land made pure by the foots of thousand noble souls
Alas,What has become of Thou Intelligence?
Oblivious and Smothered relentlessly
With doses of sweet poison

O young men and women of Bharatha Varsa,
the Vaikunta Of Earth
Alas, What has become of Thou Grace?
Obliviously becomming sub-human
Thou Act, Without the slightest bit of pithy

O young men and women of Bharatha Varsa,
the land of thousand holy rivers
Alas, What has become of Thou holyness?
Thou senses,Willfully imbibing loads of Noise instead of all that is holy
Hapiness, Thou seeketh. (lol)

O teachers and scholars of Bharatha Varsa,
the land of countless spiritual Gurus,
Alas, What has become of Thou Greatness?
Swallowed by an Ocean of Greed, Seeketh thou Wealth and Fame
Character Not , thou instill in young minds

UPDATE

O great young Souls of Bharatha Varsa,
Ressurect from the dark dungeons
Seeketh the Glory Of the Lord and his Aatman
Seeketh SatSang with the great Sages
that glorious Land will take a re-birth

UPDATE 2

A Tamil Song by Sethumadhava Rao on the death of Mahatma Gandhiji

In the song Shanthi Nilava Vendum , he says

"Shaanthi Nilava Vendum, Aatma
Shakthi Onga Vendum
Gaandhi Mahaathma Kattalai Adhuvey"

Translation

"May the world be in Peace
May the power of Aatman be on the high,
That is Mahathma Gandhis' Wish and Order"

When we look at the current state of India as a whole (forget abt the World), one can clearly observe the lack of peace. If the realization of Aatman has been given more importance by the learned (in particular Brahmins) and the literate citizens (forget about others), I'm sure
that India could be in tremendous shape. Alas, it could not be so. People have given up to the power of Kali or should I say Kali has taken over peoples minds. Avan Arivan (HE WILL ONLY KNOW)

The above voiced opinions are to be considerd only in a holistic sense as I have only mentioned "young men and women of ". They don't refer to any particular individual or group.


SRI SRIMANNARAYANAARPANAM
RAMA LAKSHMANA JANAKI , JAI BOLO HANUMAN KI

Thursday, October 13, 2005

Aacharya Madhava

Dear fellow aatmans,

First up, kindly accept my Belated Vijayadashami wishes.

On this wonderful eve ,I Invoke the blessings of the great Vaishnava Saint and philosopher, Acharya Madhava and the Ramabhaktha Vayuputra Hanuman before attempting to write up on this special post on the eve of his jayanthi.

He is one of the three great achaaryas (Adi Sankara and Sri Ramanuja , the other two) that walked Mother India.

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Let us take a sneak peak into the life and teachings of Acharya Madhava .

Srimad Ananda Tirtha commonly identified as Acharya Madhava was born in South Kanara (karnataka) in the 1200s as the third incarnation of Mukhya Prana , after Ramabhaktha Hanuman and the strong and loyal fighter in Sri Krishna's Army, Bhimasena.

Even as a child, he was into spirtuality , showing extraordinary intellectual maturity often astounding his teachers. He got ordained into sanyaasa at a tender age of 11 by Achyutapreksha Tirtha, his Guru. Soon he astounded the Guru with his knowledge which fetched him the title, PoornaPrajna (the one with complete wisdom ) .

He defeated several budhists and advaitins in debates and spreaded the Glory of Narayana wherever he went.

Once with his spiritual power rescued a ship battling in the high seas. He was asked to take gifts from the captain but he took only a mound of "gopi chandana " from him and when it broke , he got a Krishna icon . Seeing that , in Bhakthi he composed the famed Dwaadasa Stotra on his way back to Udippi , where he established the temple and the Ashta-Mathas later.

Dwaadasa Stotra is a set of 12 beautiful garlands of pristine bhakthi superimposed on exceptional spiritual wisdom. It is normally recited when naivedya is offered to the Lord. It is supposed to bring wisdom to the reader and the listener as it has anti-venomic properties.:)

In this stotra , the acharya says

" I salute the Lord , who showers the moonlight called happiness on the devotees"

Apart from this, being a Dwaita philosopher, he has written his own commentaries (bhasya) on Gitas , the upanishads and other Vedanta Sutras. His philosophy, TatvaVada , more commonly known as Dvaita , in a nutshell, emphasizes the importance of bhakthi to stay free of the distress caused by Kali. Being a re-incarnate of Hanuman , this is of no surprise at all. He has described the infinitesimal majesty and the glory of the various parts of Narayana just like Hanuman portrayed the appearane of Sri Rama to Sita Devi.

One might want to remember that great poets and saints like Purandara dasa , Kanakadasa , and Sri Raghavendra of Mantralayam were all Tatavavaadists.

All his teachings can be imbibed in a tablet form as given below


Kuru bhumksva ca karma nijam niyatam

Hari-pada-vinambra-dhiya satatam

Harireva paro harireva gurur-

Harireva jagat-pitr-matr-gatih

Tadalam bahu-loka-vichintanaya

Pravanam-kuru-manasa misha pade


Translation :

Do thy duty allotted by God to thee

And eat what comes to thy share !

Hari is God Supreme, Hari the teacher great,

Father and mother too is Hari.

Stop then thy worldly cares endless,

Pin thy mind at the lord’s feet boundless


Let we all follow the royal path of bhatki laid by such great acharyas to transcend ourselves beyond materialistic clutches by permanently getting a visa in the Karaunaa Samudra and experience the glory of that feet of Sriman Narayana. I am very pleased and blessed to have had my birthday in such an auspicious time:)

P.S The interested can know more about him @ www.tatvavada.org

JAI AANJANEYA SWAAMI KI
JAI ACHARYA MADHAVA
SRI SITARAMACHANDRAARPANAM

Saturday, October 08, 2005

Ode to find your "Hari"-ness

Dear fellow aatmans,

Here is me giving a shot at something different. Hope , you would bear with it :)

Please Do let me know your thoughts.

CAVEAT: This is my first ever attempt

Aye young man,
You seeketh that One moment of pride,
You seeketh that fleeting time amidst mansions
Your mind , jumping like a monkey
From One Object to another.

Aye young man,
You give your ears to all kinds of noise.
Your eyes, unaware of the demon veiled by illusion
Your tongue failing to sense the life in food
What do you seeketh after all?

Aye young man,
Let your mind to think about Hari
Your Voice anointing him with the fragrance of the Saptha Swaras
Gifting your ears with the sweetness of NadaBrahmam (Divine Sound)
Casting your mind upon Hari, Before eating the first morsel of Food.
You ask, What else would I seeketh ??

UPDATE :


Tamil Translation:


Adiyen , Oru vaasgarin virupathal , meLirikkum Aangila Kavithayai Mozhipeyarka Muyandrirukkiren. Pizhaigazhai Manithu Karuthezhuthavum :)


Naadinaan, andha oru gana perumaiyai
Thedinaan, andha aranmanai Vaazhkayai
KurangaiPOl , avan manam , Oru poruzhil Oru ganam
Maru Poruzhil Maruganam

Sevikku , pala vidha AravAram
Peyai ariyaa maayayil avanin KanGaL
Unavil Uyir Ariyaa Avan Naaku
Ivaigazhai Naaduvathen?

Kamalakkannanin visayil Nin Manam
Iniya sapthaswarangazhal andha Vaasudevanai abishekhum Nin Kural
naadhabramathAl , madhurathil nin sevigal
Unbatharku mun , nin manam Avan visaiyil
VerEythum Nin Manam Naadumaa?

Sri SitaRamachandraarpanam
Sri Krishnaarpanam

Sunday, October 02, 2005

136th Birth Anniversary Remembrance of the Mahatma

Dear Friends

I am pleased to have the following song rendered for your listening pleasure ;) on the eve of our Mahatma Gandhiji's 136th Birth Anniversary. The song kindles the spirit of love thru Sri Rama and is one of Gandhijis favorite bhajans





Hear a better rendition of the same song by checking this out.

Update 0:

Another rendition of the same song as rendered by Ashit Desai can be gotten by clicking here
Also , check out "Vaishnavajan to " here


"He Ram, He Ram" or "Rama, Rama".- Gandhijis last words

UPDATE 1:

Hinduism & Gandhi

-
By Jagmohan, Former Governor of J & K and former Union
Minister (From the Statesman, Calcutta, 2/10/05)


On Gandhi’s birthday, instead of going round the samadhis and attending
prayer meeting ritualistically, the ruling elite will do well to think
how strong and healthy India could be built on it spiritual traditions
and how Hinduism as viewed by Gandhiji could be used to refertilize and
revitalize that tradition. Dr. S. Radhakrishnan, in connection with his
study of religion posed three questions to Mahatma Gandhi. What is your
religion? How are you led to it? What is its bearing on social life?

Gandhi answered the first question thus: “My religion is Hinduism
which, for me, is the religion of humanity and includes the best of all
religions known to me.â€ï¿½ In response to the second question, Gandhi
said: “I take it that the present tense in this question has been purposely
used, instead of the past. I am led to my religion through truth and
non-violence. I often describe my religion as religion of truth. Of late,
instead of saying God is Truth, I have been saying Truth is God. We are
all sparks of Truth. The sum total of these sparks is indescribable, as
yet unknown Truth, which is God. I am daily led nearer to it by
constant prayerâ€ï¿½.

To the third question, Gandhi replied: “the bearing of this
religion on social life is, or has to be seen in one’s daily social contact.
To be true to such religion, one has to lose oneself in continuous and
continuing service of all in life. Realization of Truth is impossible
without a complete merging of oneself in and identification with this
limitless ocean of life. Hence for me, there is no escape from social
service; there is no happiness on earth beyond or apart from it. In this
scheme, there is nothing low, nothing high. For all is one, though we
seem to be manyâ€ï¿½.

Gandhi elaborated: “The deeper I study Hinduism, the stronger
becomes the belief in me that Hinduism is as broad as the universe.
Something within me tells me that for all the deep veneration I show to
several religions, I am all the more a Hindu, nonetheless for itâ€ï¿½.

On the Mahatma’s birthday it seems necessary to bring home these
fundamentals, particularly to those who go on condemning Hinduism without
even studying it and also to those members of the ruling elite whose
attachment to fake and fraudulent “godsâ€ï¿½ have made the country a den of
corruption, callousness, confusion and criminality.

Gandhi’s elucidation makes it clear that true Hinduism is nothing
but spiritual secularism. To relegate such a religion and to follow a
shallow and superficial secularism is one of the worst sins that the
false problems of contemporary India are committing. They call Gandhi the
Father of the Nation. Yet in practice they do everything to negate all
his beliefs.

Throughout human history, religion has remained a potent force despite
all the pounding it has received from thinkers like Marx who called it
“opiate of the massesâ€ï¿½, and Freud who termed it as “a collective
neurosis of the massesâ€ï¿½. It may be relevant to recall a talk between Cardinal
Gonsalvic and Napoleon. The Cardinal was pleading the case for the
church. Napoleon got annoyed on some point and shouted at the Cardinal
“Your Eminence, are you not aware that I have the power to destroy the
Catholic Church?â€ï¿½ The Cardinal smiled and replied, “Your Majesty, we the
Catholic Clergy for the last 1800 have done our level best to destroy
the Catholic Church. We did not succeed. You will not succeed either.â€ï¿½
This conversation brings out in a telling manner the staying power of
religion, notwithstanding its internal and external destroyers.

While religion has its influence in every country, it is more so
in India. Swami Vivekananda, with his characteristic clarity and
insight, has observed: “Each nation, like each individual, has one theme in
life, which is its centre, the principal note around which every other
note comes to form the harmony. If anyone attempts to throw off this
central note, that is, its national vitality, the direction which has
become its own through the transmission of centuries, that nation dies. In
India, religious life forms the centre, the key-note of the whole music
of national life. Take away region from India nothing would be left.â€ï¿½

Power in present-day India has become an end in itself. Justice is
being buried deeper and deeper. Means however unscrupulous are resorted to
and then rationalized. Corruption in public life has attained alarming
proportions. Most of our institutions have lost their underlying
motivation of service and become effete and venal.

Why has this happened? Why have our state and society become soulless
entities? Why have criminals enlarged their hold on politics? And why
have power and pelf become everything and justice and truth nothing?

The answer to these questions is that the ethical foundation of
Hinduism, as seen by Gandhi, which could provide “an awakened conscienceâ€ï¿½ to
an individual and make him an honest, just and compassionate component
of society has been destroyed partly by the stink and slush of our past
degeneration and partly by the type of spurious secularism which has
been exploited in post-independence India.

Hinduism, as made clear by Gandhi, sees all human beings as
“sparks of truth/divinityâ€ï¿½. As such, it neither goes against any other
religion nor is it incompatible with the constitutional goals of equality,
fraternity, liberty and justice. If the same divinity constitutes the
core of all individuals, they cannot but be equal. Further, divinity in
one person cannot in any way be unjust to the same divinity in another
person. As the Gita puts it, “Seeing the same God equally present in
everything, one does not injure the self by self; and goes to the highest
goalâ€ï¿½.

In Hinduism, Gandhi saw a unique quality: “In it there is room for
the worship of all the prophets of the world. It is not a missionary
religion in the ordinary sense of the worldâ€ï¿½. Gandhi underlined: “God is
not encased in a safe to be approached only through a little hole in
it, but He is open to be approached through billions of openings by those
who are humble and pure of heartâ€ï¿½.

Courtesy : Advaitin Forums on Yahoo

"Generations to come will scarcely believe that such a man in flesh and blood once trod upon this earth"." -Albert Einstein

SRI SITARAMACHANDRAARPANAMASTHU